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Murray Bookchin

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Murray BookchinMurray Bookchin (January 14, 1921 – July 30, 2006)[5] was an American libertarian socialist author, orator, and philosopher. A pioneer in the ecology movement,[6] Bookchin was the founder of the social ecology movement within anarchist, libertarian socialist and ecological thought. He was the author of two dozen books on politics, philosophy, history, and urban affairs as well as ecology. In the late 1990s he became disenchanted with political Anarchism and founded his own libertarian socialist ideology called Communalism.[7]

Bookchin was an anti-capitalist and vocal advocate of the decentralisation of society along ecological and democratic lines. His writings on libertarian municipalism, a theory of face-to-face, assembly democracy, had an influence on the Green movement and anti-capitalist direct action groups such as Reclaim the Streets.

Life and writings

Bookchin was born in New York City to the Russian Jewish immigrants[8] Nathan Bookchin and Rose (Kaluskaya) Bookchin. He grew up in the Bronx, where his grandmother, Zeitel, a Socialist Revolutionary, imbued him with Russian populist ideas. After her death in 1930, he joined the Young Pioneers, the Communist youth organization (for children 9 to 14) [9] and the Young Communist League (for older children) in 1935. He attended the Workers School near Union Square, where he studied Marxism. In the late 1930s he broke with Stalinism and gravitated toward Trotskyism, joining the Socialist Workers Party. In the early 1940s he worked in a foundry in Bayonne, New Jersey where he was an organizer and shop steward for the United Electrical Workers as well as a recruiter for the SWP. Within the SWP he adhered to the Goldman-Morrow faction, which broke away after the war ended. He was an auto-worker and UAW member at the time of the great General Motors strike of 1945-46. With the failure of the proletariat to fulfil the revolutionary role in which Marxism had cast it, Bookchin realized that the working class was not a revolutionary force and broke with Marxism-Leninism.

  From 1947 he collaborated with a fellow lapsed Trotskyist, the German expatriate Josef Weber, in New York in the Movement for a Democracy of Content, a group of 20 or so post-Trotskyists who collectively edited the periodical Contemporary Issues. Now that scientific socialism (aka Marxism) had failed, CI embraced utopianism. CI-ers believed that previous attempts to create utopia had foundered on the necessity of toil and drudery; but now modern technology had obviated the need for human toil—a liberatory development. To achieve this "post-scarcity" society, Bookchin developed a theory of ecological decentralism. The CI magazine published Bookchin's first articles, including the pathbreaking "The Problem of Chemicals in Food" (1952). In 1958 Bookchin defined himself as an anarchist,[10] seeing parallels between anarchism and ecology. His first book, Our Synthetic Environment, was published under the pseudonym Lewis Herber in 1962, a few months before Rachel Carson's Silent Spring.[11] The book described a broad range of environmental ills but received little attention because of its political radicalism.

In 1964 Bookchin joined the Congress of Racial Equality, or CORE, and protested racism at the 1964 World's Fair. 1964-67, while living on Manhattan's Lower East Side, he cofounded and was the principal figure in the New York Federation of Anarchists. His groundbreaking essay "Ecology and Revolutionary Thought" introduced ecology as a concept in radical politics. In 1968 he founded another group that published the influential Anarchos magazine, which published that and other innovative essays on post-scarcity and on ecological technologies like solar and wind energy, and on decentralization and miniaturization. Lecturing throughout the United States, he helped popularize the concept of ecology to the counterculture. His widely republished 1969 essay Listen, Marxist![12] warned Students for a Democratic Society (in vain) against an impending takeover by a Marxist group. "Once again the dead are walking in our midst," he wrote, "ironically, draped in the name of Marx, the man who tried to bury the dead of the nineteenth century. So the revolution of our own day can do nothing better than parody, in turn, the October Revolution of 1917 and the civil war of 1918-1920, with its 'class line,' its Bolshevik Party, its 'proletarian dictatorship,' its puritanical morality, and even its slogan, 'soviet power.'"[13] These and other influential 1960s essays are anthologized in Post Scarcity Anarchism (1971)

In 1969-70 he taught at Alternate U, a countercultural radical school based on Fourteenth Street in Manhattan. He was hired by Goddard College in the fall of 1973 to lecture on technology; his very popular lectures led to a teaching position and to the creation of the Social Ecology Studies program in 1974 and the Institute for Social Ecology soon thereafter, of which he became the director. In 1974 he was hired by Ramapo College in Mahwah, New Jersey, where he quickly became a full professor. The ISE was a hub for experimentation and study of appropriate technology in the 1970s. In 1977-78 he was a member of the Spruce Mountain Affinity Group of the Clamshell Alliance. Also in 1977 he published The Spanish Anarchists, a history of the Spanish anarchist movement up to the revolution of 1936. During this period, Bookchin forged some ties with the nascent libertarian movement. "He spoke at a Libertarian Party convention and contributed to a newsletter edited by Karl Hess. In 1976 he told a Libertarian activist that 'If I were a voting man, I'd vote for MacBride' — LP nominee Roger MacBride, that is."[13]

In 1980 he resigned as ISE director, and upon his retirement from Ramapo in early 1983, he moved to Burlington, Vermont. There, while continuing to write, he put his political ideas into practice by working with groups that opposed a wood chip plant, a trash incinerator, a condo development on the Lake Champlain waterfront, and a luxury marina. To foster face-to-face democracy, he helped create Burlington's neighborhood assemblies. In 1982 his book The Ecology of Freedom had a profound impact on the emerging ecology movement, both in the United States and abroad. His lectures in Germany influenced some of the founders of the German Greens. He was a principal figure in the Burlington Greens in 1986-90, an ecology group that ran candidates for city council on a program to create neighborhood democracy. In From Urbanization to Cities (originally published in 1986 as The Rise of Urbanization and the Decline of Citizenship), Bookchin traced the democratic traditions that influenced his political philosophy and defined the implementation of the libertarian municipalism concept. A few years later The Politics of Social Ecology, written by his partner of 20 years, Janet Biehl, briefly summarized these ideas.

In 1987, as the keynote speaker at the first gathering of the U.S. Greens in Amherst, Massachusetts, Bookchin initiated a critique of deep ecology, indicting it for misanthropy, neo-Malthusianism, biocentricism, and irrationalism. A high-profile deep ecologist Dave Foreman of Earth First! had recently said that famine in Ethiopia represented "nature taking its course," nature self-correcting for human "overpopulation." Bookchin was much criticized for the impassioned tone of his criticism, which clashed with New Age sensibility, but only dyed-in-the-wool Earth First! misanthropes defended Foreman's remark.

In 1995 Bookchin lamented the decline of American anarchism into primitivism, anti-technologism, neo-situationism, individual self-expression, and "ad hoc adventurism," at the expense of forming a social movement. Bookchin "describe[d] himself as a 'social anarchist' because he look[ed] forward to a (gentle) societal revolution [and] lit out after those whom he term[ed] 'lifestyle anarchists.'"[14] The publication of "Social Anarchism or Lifestyle Anarchism" in 1995, criticizing this tendency, was startling to anarchists. Thereafter Bookchin concluded that American anarchism was essentially individualistic and broke with anarchism publicly in 1999. He placed his ideas into a new political ideology: Communalism (spelled with a capital "C" to differentiate it from other forms of communalism), a form of libertarian socialism that retains his ideas about assembly democracy and the necessity of decentralization of settlement, power/money/influence, agriculture, manufacturing, etc.

In addition to his political writings, Bookchin wrote extensively on philosophy, calling his ideas dialectical naturalism.[15] The dialectical writings of Hegel, which articulate a developmental philosophy of change and growth, seemed to him to lend themselves to an organic, even ecological approach.[16] Although Hegel "exercised a considerable influence" on Bookchin, he was not, in any sense, a Hegelian.[17] His later philosophical writings emphasize humanism, rationality, and the ideals of the Enlightenment.[18] His last major published work was The Third Revolution, a four-volume history of the libertarian movements in European and American revolutions.

He continued to teach at the ISE until 2004. Bookchin died of congestive heart failure on July 30, 2006, at his home in Burlington at the age of 85.[19]

Thought

Social ecology

Main article: social ecology

In the essay “What is Social Ecology?” Bookchin summarizes the meaning of social ecology as follows:

Social ecology is based on the conviction that nearly all of our present ecological problems originate in deep-seated social problems. It follows, from this view, that these ecological problems cannot be understood, let alone solved, without a careful understanding of our existing society and the irrationalities that dominate it. To make this point more concrete: economic, ethnic, cultural, and gender conflicts, among many others, lie at the core of the most serious ecological dislocations we face today—apart, to be sure, from those that are produced by natural catastrophes.[20]

.

Libertarian municipalism

Starting in the 1970s, Bookchin argued that the arena for libertarian social change should be the municipal level. In a 2001 interview he summarized his views this way: "The overriding problem is to change the structure of society so that people gain power. The best arena to do that is the municipality — the city, town, and village — where we have an opportunity to create a face-to-face democracy."[21] In 1980 Bookchin used the term "libertarian municipalism", to describe a system in which libertarian institutions of directly democratic assemblies would oppose and replace the state with a confederation of free municipalities.[22] Libertarian municipalism intends to create a situation in which the two powers—the municipal confederations and the nation-state—cannot coexist.[21] Its supporters—Communalists—believe it to be the means to achieve a rational society, and its structure becomes the organization of society.

On Israel

While critical of various aspects of Israeli policy - particularly that of the Conservative Likud governments - Bookchin also focused on Arab aggression against the fledgling Jewish state. In a 1986 article he criticized the Far Left's focus on Israel and its ignoring of human rights elsewhere in the region, Arab atrocities against Jews, Palestinian calls for the "annihilation" of Jews, and Israeli efforts to prevent the Palestinian Arabs from fleeing in the aftermath of the Israeli War of Independence.[23]

Selected bibliography

Books

Articles

  • " Beyond Neo-Marxism ". TELOS 36 (Summer 1978). New York: Telos Press

Notes

  1. ^ a b c d e Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p.11
  2. ^ [1] Small, Mike. ‘’Murray Bookchin: US political thinker whose ideas shaped the anti-globalisation movement’’. ‘’’The Guardian’’’ August 8, 2006
  3. ^ Bookchin, Murray. The Philosophy of Social Ecology: Essays on Dialectical Naturalism. Montreal: Black Rose Books, 1996. p.57-9
  4. ^ Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p.8
  5. ^ Small, Mike. Murray Bookchin The Guardian August 8, 2006
  6. ^ John Muir Institute for Environmental Studies, University of New Mexico, Environmental Philosophy, Inc, University of Georgia, ‘‘'Environmental Ethics’’’ v.12 1990: 193.
  7. ^ [2] Biehl, Janet. ‘’Bookchin Breaks with Anarchism’’. ‘’’Communalism’’’ October 2007: 1.
  8. ^ The Murray Bookchin Reader: Introduction
  9. ^ Anarchism In America documentary
  10. ^ Anarchism In America documentary, at http://youtube.com/watch?v=Vd0hxVUIQvk
  11. ^ A Short Biography of Murray Bookchin by Janet Biehl
  12. ^ [3]
  13. ^ a b Walker, Jesse (2006-07-31) Murray Bookchin, RIP, Reason
  14. ^ Verslius, Arthur (2005-06-20) Death of the Left?, The American Conservative
  15. ^ Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p.31
  16. ^ Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p. 96-7
  17. ^ Bookchin, Murray. The Philosophy of Social Ecology: Essays on Dialectical Naturalism. Montreal: Black Rose Books, 1996. p.x
  18. ^ See Re-Enchanting Humanity, London: Cassell, 1995, amongst other works.
  19. ^ Murray Bookchin, visionary social theorist, dies at 85
  20. ^ Bookchin, Murray. Social Ecology and Communalism. Oakland: AK Press. 2007. p. 19
  21. ^ a b Murray Bookchin, interview by David Vanek (October 1, 2001) Harbinger, a Journal of Social Ecology, Vol. 2 No. 1. Institute for Social Ecology.
  22. ^ Bookchin, M. (October 1991). Libertarian Municipalism: An Overview. Green Perspectives, No. 24. Burlington, VT.
  23. ^ “Attacks on Israel Ignores the Long History of Arab Conflict,” published by Murray Bookchin in The Burlington Free Press, 1986.

Further reading

  • Biehl, Janet, The Murray Bookchin Reader (Cassell, 1997) ISBN 0-304-33874-5.
  • Janet Biehl, "Mumford Gutkind Bookchin: The Emergence of Eco-Decentralism" (New Compass, 2011) ISBN 978-8293064107
  • Marshall, P. (1992), "Murray Bookchin and the Ecology of Freedom", p. 602-622 in, Demanding The Impossible. Fontana Press. ISBN 0-00-686245-4.
  • Selva Varengo, La rivoluzione ecologica. Il pensiero libertario di Murray Bookchin (2007) Milano: Zero in condotta. ISBN 9788895950006.
  • E. Castano, Ecologia e potere. Un saggio su Murray Bookchin, Mimesis, Milano 2011 ISBN 978-88-5750-501-5.
  • Damian F. White 'Bookchin - A Critical Appraisal'. Pluto Press (UK/Europe), University of Michigan Press. ISBN 9780745319650 (HBK); 9780745319643 (pbk).
  • Andrew Light, ed., Social Ecology after Bookchin (Guilfor, 1998) ISBN 1-57230-379-4.

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